Free PDF Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious LibertyFrom Rowman & Littlefield Pu
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The late Pope John Paul II frequently invoked Dignitatis Humanae as one of the foundational documents of contemporary Church social teaching. In this timely new edited collection, Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious Liberty, Kenneth L. Grasso and Robert P. Hunt have assembled an impressive group of scholars to discuss the current meanings of one the Vatican's most important documents and its place in the Church. Dignitatis Humanae understands itself as bringing 'forth new things that are in harmony with the old.' Today, forty years after its publication, the precise nature of these 'new things' and their relationship to 'the old' remain among the most important pieces of unfinished business confronting Catholic social thought. The theological issues brought forth in Dignitatis Humanae go to the heart of the contemporary debate about the nature, foundation, and scope of religious liberty. Here, the contributors to this volume give these considerations the serious and sustained attention they deserve.
- Sales Rank: #2622470 in Books
- Published on: 2006-10-19
- Original language: English
- Number of items: 1
- Dimensions: 8.76" h x .77" w x 5.96" l, .87 pounds
- Binding: Paperback
- 258 pages
Most helpful customer reviews
0 of 14 people found the following review helpful.
Slavery Is Freedom, Double -Plus Good....Absurd
By Peter P. Fuchs
Oh well, everyone needs a hobby. Life can't be all work on serious things, so there must be comic relief. Lately my relaxing chuckles have come from filling myself in on the virtual cottage industry created by the need of Catholics to somehow reconcile the very rigid tendencies produced by John Paul II ecclesiology and their desire to somehow fit in in a pluralistic world. Naturally it leads to absurdities, the types of absurdities that only academics can accept. They are smart enough to convince themselves that red is blue, 0r that two dollars plus two dollars is enough to buy five dollars worth of doughnuts for the parish hall after Mass. Funnily enough, the editor cite Herminio Rico's book, the very heuristic of which admits the contrary completely that JP II's ecclesiology was characterized by "Mistrust of Secular Pluralism". But it gets worse. In the very earnest tone they strike when dealing with the question of whether the acceptance of Dignitatis Humanae meant some change in Church understanding of things. This is, clothed in the usual temporizing of some less honest academics, a way of avoiding the simple observation. The church opposed religious history for roughly 98% of its history, and now it needs to pretend that it was somehow always on to the right track. Enter some clever and prolix fellows. But the really benighted nature of their ambition in this book then comes when they feel compelled to ask whether this change involves some sort of change in questions of epistemology of truth. Well, to anyone with an integral desire to pursue coherent reasoning this tells you all you need to know about the approach here. That one even needs to raise the question is absurd given the topic. If there were a real commitment to religious liberty and freedom then there would be a corresponding, rock-solid acceptance that some sort of change in epistemology would be necessary. But they have unwittingly tipped their hand here into the strategy that they all pursue. And it is very useful for understanding Pope Benendict's canards about "Relativism". They want to pretend that they have cornered the market on proper reasoning about these issues, when they will not admit the most fundamental epistemological issues necessary for religious freedom. Collaterally they need to portray all those who disagree with their religious gerrymandering of concepts and rights as having utterly "relativized" views. Here is a big news flash for them: Many who actually do embrace a more open religious epistemology that allows for true, consistent religious liberty DO NOT embrace a relativized view of morality. I have a public presentation coming up in a few months that makes this very point at length! People like myself are tired of the prevarication and juggling of these ambitious, contradicted types, like those in this book. This rhetoric just boils down to lies. Extended lies. Fancy lies. Educated lies. The only thing I liked about the book is that the very issues addressed forced Robert George, et al, to be especially explicit about the "perfectionism" underlying his requirements for society. (By the way the word "flourishing" is their secret password!) This helps explain the desperate mantra-like avowals of religious liberty that fill Catholic legal blogs like the Mirror of Justice, run by Robert George's tag-team partner in dissembling Rick Garnett of Notre Dame. These mantras are needed to cover over the simple opposition their Church takes towards the matter ultimately. But this "perfectionism" proffered by Robert George is helpful for finally really being to locate this confused rhetoric in the History of Ideas. As is often the case, the extremes meet. Or the extremists meet. Those of more utopian persuasion who lauded the "Perfectibility of Man" are now strange bedfellows with those secretly shilling for a more restricted order. Somehow the best evocation symbolically for me of this all is Avery Dulles, whom I would regularly see grimly walking as if for a dirge in the Halls of Catholic University, and who figured prominently in this effort. At Catholic University amongst seminarians he was known as "Darth Vader", and that was not a commentary on his looks mostly. That is the future being propped up here. I think the Force is not with them, and simply has fled to nicer spots.
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