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Exploring Personhood: An Introduction to the Philosophy of Human Nature, by Joseph Torchia O.P.
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This book explores the metaphysical underpinnings of theories of human nature, personhood, and the self. The coverage of the work is broad in scope, moving from the Pre-Socratics to Postmodernism, critically assessing what transpired during the intervening 2500 year period, with a special focus on the contributions of the Aristotelian/Thomistic tradition of inquiry. The work is designed to meet the needs of a wide range of readers, from beginners to more advanced students.
- Sales Rank: #478309 in Books
- Brand: Brand: Rowman Littlefield Publishers
- Published on: 2007-10-23
- Original language: English
- Number of items: 1
- Dimensions: 9.11" h x .89" w x 6.04" l, 1.04 pounds
- Binding: Paperback
- 312 pages
- Used Book in Good Condition
Review
Readers undeterred by fears of "foundationalism" will appreciate Torchia's study as a hearty meal in a day when so many offerings are thin and unsatisfying. . . . Exploring Personhood is modestly offered as an "alternative account." It is an account that deserves attention, especially by those disinclined to examine it. (Theological Studies)
Exploring Personhood is much more than an introductory text. It argues for the Thomistic view of the human person in our world of seemingly irreconcilable pluralism in philosophy through a sweeping survey of the history of Western philosophy from the Presocratics to Postmodernism. (Roland Teske, S.J.)
About the Author
Joseph Torchia, O.P., is associate professor of philosophy at Providence College. He is the editor-in-chief of The Thomist and the author of Plotinus, Tolma, and the Descent of Being: An Exposition and Analysis and Creatio ex nihilo and the Theology of St. Augustine: The Anti-Manichaean Polemic And Beyond.
Most helpful customer reviews
8 of 9 people found the following review helpful.
A Commendable Introduction to the Philosophy of Human Nature
By Edgar Foster
Regarding Torchia's text, here is what I would say:
1) In terms of scholarly integrity, I do not believe there is any question about the integrity of Torchia. He seems to handle the data in a fair manner and offers comments that appear to represent satisfactorily the proposed object of his philosophical inquiry. I would also say that Torchia's approach generally is objective although he makes clear his theoretical perspective from the outset (see his Preface). A large portion of the book is primarily historical.
2) There are a number of insights that Torchia's work contains. Particular insights can be found in the concluding portion of his chapter on postmodernism where he examines the role that incommensurability plays in postmodernist dialogue. After discussing Thomas Kuhn and Alasdair MacIntyre (inter alios), Torchia offers an assessment of MacIntyre's Thomism which entails lauding the success of his approach while simultaneously criticizing certain aspects of MacIntyre's thought. The chapter on postmodernism also contains information pertaining to debates on what constitutes a person or the possibility of there being "non-human persons" or "human non-persons."
3) Torchia's work is broad in scope. He writes: This work is broad in scope, covering the Pre-Socratics to postmodernism, with an assessment of what transpired during the intervening 2,500 years. This volume is by no means an exhaustive history of the philosophical understanding of human nature, personhood, and the self. Rather, it uses the history of Western philosophy as the framework in which to explore critical problems pertinent to these three topics" (Preface, xiii).
4) Torchia arranges the chapters of his work as follows: The Pre-Socratics, Plato, Aristotle, St. Augustine, St. Thomas Aquinas, Rene Descartes, David Hume, Postmodernism, Our Interpersonal Journey, Epilogue. Each chapter includes a subtitle which provides a focus for the reader and there are discussion questions as well as endnotes at the end of each chapter. Torchia quotes a number of primary texts and he offers full explanations of what he thinks the primary literature from a particular philosopher is saying. Furthermore, Torchia provides sufficient historical background information in the chapters that accentuates the thought of each philosopher respecting human nature or personhood. For example, he supplies an adequate historical account that helps to explain Hume's moral psychology or his concept of the self as a "bundle of perceptions." The conceptual nexus between Sir Isaac Newton and David Hume is sufficiently outlined.
If I had any reservations about this work, it might be the somewhat "dull" manner in which certain parts of the material are written. Furthermore, the book is composed in an abstract manner: it is not explained in a popular fashion. There is no doubt in my mind about the value of the material; the chapter on postmodernism especially appeared to strike a chord with students in terms of its relevance vis-a-vis modern debates. So did the chapter on Descartes or Aquinas. But I thought the discussion questions at the end of each chapter were a bit labored at times, the sentence structure was hard to follow every now and again, and the book started off slow. I would add that the vocabulary often assumes a certain erudition on the part of its reader. Nevertheless, I liked the overall constitution of the chapters.
There is much to commend in this work, including its clarity or objectivity. Most of the chapters remain focused on the subject matter but there are times when Torchia seems to introduce subject matter that should have been omitted or introduced in another context. For example, see the chapter on Plato.
I now leave you with two sample excerpts from this work:
"Aristotle broadly defines substance as what is neither predicable of something nor a property. The chief sense of Aristotelian substance, then, is the notion of an underlying substratum of which everything else is predicated but which is not itself predicated of anything else" (page 75).
"In its broadest terms, then, Aristotle designates the soul as the principle of the nutritive (or vegetative), sensitive, and rational (or intellective) powers or faculties. Each faculty, in turn, finds it psychic counterpart in a specific kind of soul (plant, animal, or human souls, respectively). Plants, for example, are capable of movement connected with nourishment, growth, decay, and reproduction; animals of sense appetites, sense perception, and movement from place to place; and humans of rational knowing and willing" (page 86).
0 of 2 people found the following review helpful.
School Book
By Kathleen AM Greene
It was in great condition and just what I wanted. This was a book I needed for school and was a good buy.
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