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Breaking the Tablets: Jewish Theology After the Shoah, by David Weiss Halivni
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How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again. Jews must continue to study the classic texts of rabbinic Judaism but now with greater humility, recognizing that even the greatest religious leaders and thinkers interpret these texts only as mere people, prone to human error. Breaking the Tablets is important reading for anyone who feels burdened by the question of how it is possible to believe in God and practice their religion.
- Sales Rank: #8380968 in Books
- Published on: 2007-08-31
- Original language: English
- Number of items: 1
- Dimensions: 8.80" h x .69" w x 5.86" l, .73 pounds
- Binding: Hardcover
- 144 pages
Review
Erudition, scholarship, depth of knowledge, sharp insight, brilliant commentary and innovative interpretation: all these are to be found in David Weiss Halivni's new volume on the Talmud―a field in which he has been recognized as one of this generation's great Masters. (Elie Wiesel)
This is a deep, powerful book. Halivni's achievement is awe-inspiring: he came through Auschwitz as a young man, then became one of the leading Jewish scholars in the world. In these essays he points to a way of spiritual and intellectual renewal for Judaism that has lessons for other faiths too. His combination of great learning, passionate prayer, and prophetic daring connects Sinai to Auschwitz and opens a way into the twenty-first century that is prayerful and faithful, yet realistic. He has an ideal editor and interpreter in Peter Ochs, whose comments and drawing out of implications can even at times articulate Halivni's message better than Halivni himself. Halivni and Ochs together are a sign of hope for academy, synagogue and civilization. (David Ford, professor of divinity, University of Cambridge)
With profound insight, the greatest rabbinic scholar living today explicates for us some of the faith, hope, and intelligence that has kept and still keeps his soul from succumbing to the Shoah, which is his greatest agony, the greatest agony of our people and, indeed, the greatest agony in human history. He has done this by showing that his scholarly attempt to retrieve the original meaning of classical Jewish texts, which were written at times when God was closer, works in tandem with his continuing hope and prayer for the return to the world of the God who was absent in Auschwitz. This latest explication of his Jewish theology is considerably aided by the excellent interpretations it has elicited from Professor Peter Ochs. (David Novak, University of Toronto)
This small volume has been skillfully edited....Halvini [and Ochs] give us much to reflect on and ponder. (Jewish Book World)
Halivni speaks with the authority of scholarly erudition, life experience, and longing for the restoration of both Torah and God's nearness. . . . His passion and authenticity are deeply moving…. Breaking the Tablets is a careful and imaginative tracing in rabbinic literature … it is a significant contribution to post-Shoah theology. (Laurence Edwards CCAR Journal: The Reform Jewish Quarterly)
In these profound meditations on the future of Torah and Jewish theology, ably edited and explicated by Peter Ochs, David Weiss Halivni proposes how the gap between divine revelation at Sinai and divine absence at Auschwitz can and must be bridged. (Judith R. Baskin, University of Oregon)
When Holocaust survivor and renowned Talmudist David Weiss Halivni writes a work of theology dealing with the question of God and the Holocaust, attention is merited. When he writes a work that is traditional and radical, at once personal and philosophical, one's interest deepens. (Journal of Genocide Research, January 2009)
These important views are well-researched and convincingly argued. (Shubert Spero, Bar-Ilan University)
About the Author
David Weiss Halivni is Professor Emeritus of Classical Jewish Civilization at Columbia University. Halivni survived the concentration camps of Auschwitz, Wolfsberg, and Mathausen―his entire family was murdered in the camps. Most widely known for his scholarly commentary on the Talmud, Halivni has also written a series of more general studies of the classic rabbinic literature that remains the foundation for all contemporary forms of Judaism. Rabbi Halivni was awarded The Israel Prize in Talmud, this year. The Israel Prize, the highest honor in Israel, will be awarded on Israel Independence Day, observed this year on May 8. Peter Ochs is professor of Modern Judaic Studies at the University of Virginia.
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1 of 2 people found the following review helpful.
But like the explanations of others that he puts back on ...
By C. D. Hoffman
R Weiss Halivni is a giant; and his effort is certainly worthy of reading and re-reading. His sources are well-chosen, support his positions, and display a wide and deep knowledge of the world of Torah. And with his wealth of Torah knowledge, he surveys the various efforts at reconciling Jewish belief with the horrors of the Shoah. In particular, he outright rejects the notions of punishment - both individual and collective - as having any justification in Jewish law or tradition. And he artfully disassembles the arguments behind the applicability of "hester panim" or the hiding of God's face from Israel as a way of fitting the horror into classic Jewish thought.
But like the explanations of others that he puts back on the shelf, the one he presents so eloquently - the distancing factor with its roots in Kaballah - suffers from its own failing of hubris. We don't know; and it's far too presumptuous for any - even the most scholarly whose lives were directly shaped by the horrors like R Halivni - to present a reason or explanation.
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